Al-Karim: International Journal of Quranic and Islamic Studies
Al-Karim: International Journal of Quranic and Islamic Studies E-ISSN: 2986-9366 Al-Karim: International Journal of Quranic and Islamic Studies (ISSN 2986-9366) is a peer-reviewed international journal that provides a dynamic platform for the study of the Qur'an and Hadith in contemporary contexts. The journal welcomes high-quality manuscripts in English, Bahasa Indonesia, and Arabic, focusing on both textual analysis and contextual interpretation rooted in diverse scholarly traditions. With a special interest in current social, cultural, and intellectual developments, Al-Karim highlights research on Tafsir, Hadith Studies, Qur’anic and Hadith manuscripts, and the role of scriptural texts in shaping modern Muslim societies. By bridging classical knowledge with modern realities, the journal offers a distinctive space for global scholarly dialogue on Qur'anic and Hadith discourses. Indexed By: DOAJ, Google Scholar, Moraref, Garuda, One Search, Mendeley, Dimensions, PKP Indeks
Universitas Islam Tribakti Lirboyo Kediri
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Quran, Sufism and Social Culture Awakening of Medieval Türkiye: The Case of Akhism
Akhism, which flourished in Anatolia from the 13th to the 20th century, was a distinctive socio-economic and moral organization grounded in the ethical teachings of the Qur’an, Hadith, and Sufism. Beyond functioning as a guild for artisans, it served as a social and moral institution that fostered integrity, solidarity, and justice within the community. This study aims to examine how Qur’anic values shaped the ideological foundations and social functions of Akhism within the Ottoman context. Employing a qualitative approach with a cultural-historical focus, the research draws upon diverse sources, including historical documents, Fütüvvetnâme texts, the Qur’an, Hadith, and other records relevant to Akhism. The researcher acts as the primary instrument, applying data reduction, data display, and conclusion-drawing techniques to interpret findings. The analysis reveals that Akhism represented a dynamic synthesis of Qur’anic ethics and Sufi spirituality, operating simultaneously as a moral compass and a social regulator. This study finds that Akhism exemplifies how scriptural values can sustain social harmony, ethical discipline, and cultural resilience within medieval Turkish society. Contribution: This study contributes to understanding the embodiment of Qur’anic ethics in socio-economic structures, offering Akhism as a historical model of Islamic ethical praxis in public life.
Copyright (c) 2025 Didik Andriawan, Safa Alrumayh https://creativecommons.org/licenses/by-nc-sa/4.0/
Reinterpreting Hadiths on Non-Muslims and Apostasy in the Contemporary Era: Toward a Moderate and Contextual Islamic Discourse
Rigid interpretations of hadiths concerning relations with non-Muslims and the death penalty for apostasy (riddah) remain critical issues in Islamic discourse, particularly amid the recurring phenomenon of religious intolerance in Indonesia and globally. This article aims to identify the classifications of non-Muslims and their potential to be considered hostile within the framework of Islamic jurisprudence, to explain how Islam views interreligious relations as part of socio-humanitarian life, and to critically examine the concept of the death penalty for apostates in light of justice and public welfare. The study employs a qualitative approach through library research, drawing on primary sources such as Qur’anic exegesis, collections of authentic hadiths, as well as relevant works of classical and contemporary scholars. The findings reveal that the classification of non-Muslims in fiqh is not monolithic but differentiated, such as kāfir ḥarbī and kāfir dhimmī, each bearing distinct social and legal implications. In today’s plural societies, static classical approaches to these categories require critical reassessment to prevent legitimising hostility. Islam essentially promotes interreligious relations grounded in the principles of taʿāruf (mutual acquaintance), ʿadālah (justice), and ṣulḥ (peace). Meanwhile, the discourse on the death penalty for apostasy is more appropriately understood within the historical-political context of early Islam rather than as a universally binding rule. Reinterpretation informed by maqāṣid al-sharī’ah and contemporary realities highlights the importance of respecting freedom of religion as long as it does not involve hostility. Contribution: The primary contribution of this study lies in its integrative approach, combining normative-textual analysis, maqāṣid al-sharī’ah, and contemporary social contexts, thereby offering a reference for developing an Islamic discourse that is moderate, inclusive, and responsive to modern challenges.
Copyright (c) 2025 Muhammad Asadurrohman, Alamsyah, Maimun, Bunyana Solihin, Muhammad Latif Mukti https://creativecommons.org/licenses/by-nc-sa/4.0/
Bridging Sacred Traditions: Seyyed Hossein Nasr’s Hermeneutics and the Application of Biblical References in “The Study Quran”
The application of biblical references in the field of interpretation is not a new phenomenon, but it does not make it a common practice. This study examines Seyyed Hossein Nasr's construct of thought in The Study Quran (TSQ) in the application of the Bible as a reference for interpretation. This application did not arise from a vacuum, but was followed by certain constructive factors that led to the application of biblical references in the framework of The Study Quran. This study uses a qualitative-philosophical method by utilizing John Hick's Religious Inclusivism-Religious approach from John Hick (ultimate reality, inclusivism paradigm, and theocentric model) to highlight the theological dimension, as well as the Philosophical Hermeneutics from Hans-George Gadamer (historical influence, pre-understanding, and assimilation of horizons) in revealing the socio-historical dimension of Seyyed Hossein Nasr. The results of the study show that Seyyed Hossein Nasr assesses the Bible as a text with complex historical value, and that the involvement of the Bible in the realm of interpretation has the purpose of expanding the meaning of the verses of the Qur'an. Given the issue of distortion, this work emphasizes the aspect of distortion of meaning and interpretation rather than distortion of the text. The view of distortion indirectly imposes limitations by placing the Bible as a historical text limited to the functions of historical contextualization and intertextual analysis. In the theological dimension, Seyyed Hossein Nasr's position is inclusive, while in the hermeneutical-philosophical perspective, it shows a hermeneutic situation with intellectual traces and contemporary dynamics, including the 9/11 phenomenon that gave rise to Islamophobia in New York. Given the limitations of the Eastern school in assessing the application of the Bible as presented and the dynamics of the Western school, which is open to cross-traditional references, supported by the 9/11 phenomenon, this shows an effort to bridge two different traditions in the realm of interpretation. Contribution: This study theoretically contributes by integrating John Hick’s religious inclusivism and Gadamer’s philosophical hermeneutics to construct an interreligious interpretive framework that explains Seyyed Hossein Nasr’s inclusive use of biblical references in The Study Quran.
Copyright (c) 2025 Aan Andesra, Tunde Ahmed Alfabanni https://creativecommons.org/licenses/by-nc-sa/4.0/
Gender Relations in the Qur'an: Efforts to Humanize Women Through a Feminist Interpretation Perspective
This study examines women’s emancipation as an essential mission of the Qur’an in promoting justice and peace. While numerous Qur’anic verses condemn oppressive pre-Islamic practices and affirm women’s full human dignity, patriarchal traditions rooted in Jahiliyyah norms continue to shape gender relations in many Muslim societies. To address this gap, gender-sensitive Qur’anic interpretation remains crucial. This article analyzes gender relations in pre-Islamic Arab society and explores Qur’anic verses that dismantle these oppressive traditions, demonstrating the Qur’an’s transformative vision of humanizing women.Employing a feminist interpretive framework, combined with contextual and textual approaches, this study reveals how the Qur’an reconstructs the position of women as whole, autonomous human beings. Pre-Islamic gender relations were characterized by systemic violence against women, including female infanticide, commodification of women, and discriminatory treatment during menstruation. The Qur’an challenges these practices through explicit prohibitions and ethical reforms. Key themes include the prohibition of violence against women, expressed in Q.S. al-Nahl 58–59 on female infanticide, Q.S. al-Nur 33 on protection from sexual coercion, Q.S. al-Baqarah 222 on reproductive health, and Q.S. al-Nisā’ 32 on domestic violence. Meanwhile, the principle of gender equality is articulated in Q.S. al-Ṭūr 56 and Q.S. al-Baqarah 30, affirming men and women as equal servants and vicegerents of God. The contextual interpretation of Q.S. al-Nisā’ 34 further emphasizes the flexibility and reciprocity of marital rights and obligations. Contribution: The main contribution of this study lies in offering an integrative Qur’anic gender hermeneutic that combines feminist, textual, and contextual readings to highlight the Qur’an’s emancipatory ethos. This approach provides a framework for re-evaluating patriarchal interpretations and strengthens contemporary efforts toward gender-just Islamic thought.
Mohammad Chaedar Syed Abdurrahman Al-Yahya
Copyright (c) 2025 Halya Millati, Elima Amiroh Nur Azizah, Mohammad Chaedar Syed Abdurrahman Al-Yahya, Muhammad Miqdam Makfi https://creativecommons.org/licenses/by-nc-sa/4.0/
Qur'anic Strategy Realizing Couple Harmony in Surah Al-Ahzab Verse 28
Research on the Qur'anic strategy in realizing couple harmony needs to be conducted to describe the understanding of the Qur'an in the early days of development with the facts that occur today. The purpose of this study is to present an understanding of the Qur'an that is in accordance with the current context. Knowing the tafsir method offered by Muhammad Sayyid Tantawi about the importance of caring for and maintaining couple relationships. The method used in this study is based on a literature method. This study found that harmony is the main goal of marriage. To realize harmony, several alternatives and solutions are needed for husband-and-wife couples. Surah al-Ahzab verse 28 tells about the challenge of the Prophet Muhammad in dealing with internal family problems. The success of Prophet Muhammad in solving these problems can be used as an alternative to solving the problems faced by every couple. Contribution: This study adapts Muhammad Sayyid Tantawi's interpretation to offer Qur’anic solutions for marital harmony.
Copyright (c) 2023 Aziz Miftahus Surur, Aris Anwaril Muttaqin https://creativecommons.org/licenses/by-nc-sa/4.0/
Qur'anic Logic in The Story of Prophets Abraham And Moses
This research intends to reveal the logical side of understanding God, from two great Prophets, Ibrahim and Musa through their stories in the Qur'an. This is because one of the elements of the Qur'anic mu'jizat, is a logical narrative that often appears in the dialogue of the prophets. Prophet Ibrahim and Prophet Musa, were sent to a people who were smart enough to argue regarding their own misguidance. Both faced similar problems: facing idolaters and unjust rulers. In terms of requests to Allah, both even asked for almost the same thing: Prophet Ibrahim asked his descendants to be granted prophethood. Prophet Musa, asked that his brother be appointed Prophet. Both of them, at the level of trying to understand the Power of God itself: Prophet Ibrahim asked God about bringing the dead back to life; Prophet Moses asked about the knowledge that Prophet Khidir possessed. Methodically, this article is a literature study with a narrative approach to the same theme found in the stories of Prophet Ibrahim and Prophet Moses. This study concludes that there are at least two things in which both logically refute idolaters and rulers through narratives that are neatly recorded in the Qur'an. It also logically shows human aspects of kinship and curiosity. Contribution: This research reveals the logical approach in the Qur'anic narrative through the stories of Prophet Ibrahim and Prophet Musa in understanding divinity.
Copyright (c) 2023 Muhammad Taqiyuddin https://creativecommons.org/licenses/by-nc-sa/4.0/
Imam Al-Kisa'i's Qira'at Contribution for Qur'anic Interpretation
The differences in qira'at al-Qur'an have become a primary object of debate if they are not understood thoroughly. This is because these differences have been present since the Prophet Muhammad lived. Sourced from the Prophet, Muhammad then narrated by the companions to the tabi'in and continued to the Muslims from generation to generation. The inevitable difference does not symbolize the inconsistency of the Qur'anic verse, but on the contrary, is the elasticity of the Qur'anic text in response to differences in the lahjah of the Arab tribes. Thus, no one tries to unite the recitation of the Qur'an in one qirā'at. Even these differences are accepted, with a tolerant and airy attitude. This was later reviewed by the Imams of qirā'at who highlighted the differences in qirā'atqirā'at. One of these is Imam Al-Kisa'i. Imam Al-Kisa'i was one of the imams of qirā'at sab'ah who came from Kufa. Even though Al-Kisa'i has a mutawatir sanad of knowledge, he does not avoid being selective about his teacher's reading. The author used qualitative research. The result of his research is that the differences in qira'at brought by Imam Al-Kisa'i all do not have differences in meaning that deviate from the real meaning of the verse. Examples found in several verses of the Qur'an include: QS (2):144, QS (2):208, QS (2):222, QS (3):19, QS (3):161, QS (3):195, QS (5):45, QS (4):19, QS (5):112, QS (6):159, QS (11):46, QS (74):5, QS (6):111, QS (33):33. Contribution: This study affirms the flexibility of Qur'anic qira'at, the role of Imam Al-Kisa'i, and the importance of tolerance in recitation differences.
Copyright (c) 2023 Lidia Nur Eka Safitri, Erviana Iradah Ulya https://creativecommons.org/licenses/by-nc-sa/4.0/
Analysis of Human Characteristics in the Qur'an; Comparative Study of Tafsir Al-Mishbah and Ibn Kathir
This scientific article discusses the analysis of human characteristics in the Qur'an through a comparative study between two interpretations of Al-Mishbah and Ibn Kathir. The research method used was a descriptive qualitative analysis with a comparative approach. The purpose of this study was to gain a deeper understanding of human characteristics in the Qur'an, as well as the differences and similarities between the two selected commentaries. The results show that both commentaries have the same view of human characteristics as weak creatures, and are often tempted by lust. However, there are differences in the emphasis between Al-Mishbah and Ibn Kathir in highlighting human traits related to faith, such as devotion, patience, and sincerity. In addition, this study also found that human characteristics in the Qur'an show that humans have a tendency to follow the truth and goodness, but also have the potential to be evil and harm themselves and others. This article can make an important contribution to the development of the understanding of human beings in the Qur'ānic perspective, as well as provide a broader and more detailed view of two well-known commentaries in the Islamic world. Contribution: This study enriches tafsir studies by comparing Al-Mishbah and Ibn Kathir in understanding human characteristics in the Qur'an.
Copyright (c) 2023 Nur Robaniyah, Wahdatun Nusrah, May Lita Wardiya Ningsih https://creativecommons.org/licenses/by-nc-sa/4.0/
Interpretation of Ibrahim's Wife Laughter in Al-Qur'an Story From The Gabriel Said Reynolds Perspective
The story of Prophet Ibrahim is one of the most frequently told stories in the Qur'an. This article aims to analyze Gabriel Said Reynolds' interpretation that highlights the aspect of Prophet Ibrahim's wife's laughter found in the Qur'an. This study uses a qualitative approach to the literature review type. This study found that1) Reynolds shows that the laughter of Prophet Abraham's wife, Siti Sarah, can be understood in two ways: as an expression of joy or astonishment. From Reynolds’s perspective, laughter also shows Sarah's disbelief in the good news delivered by the angels. Reynolds offers an interpretation that differs from the perspectives of most Islamic scholars. Reynolds is a linguist and historian of Christianity, so he provides an outsider's view of the Qur'ān. Nevertheless, Reynolds’s interpretation still provides an interesting insight into the story of Prophet Abraham and how interpretations can vary depending on the perspective used. 2) The story of Prophet Abraham shows the importance of trust in and loyalty to God. However, through Reynolds’s interpretation, we can also understand that trust itself can sometimes be questioned and understood in different ways. In this case, the laughter of Prophet Ibrahim's wife reminds us that trust in God can be expressed in many ways, including through expressions of joy or disbelief. Contribution: This study enriches Qur'anic interpretation by showing that Sarah's laughter has diverse meanings based on linguistic and historical perspectives.
Copyright (c) 2023 Syaiful Makhi Ula Arrois, Nur Rohim Yunus https://creativecommons.org/licenses/by-nc-sa/4.0/
Living Qur'an in Islamic Educational Institutions at The Elementary Level: A Case Study of Miftahul Falaah Islamic Elementary School of Kediri City
The purpose of this study is to explore and describe how the implementation of the Living Qur'an concept is carried out in Islamic education at the primary level, as well as how it impacts on students' character and attitude. Data were collected through observation, interviews, and documentation and then analyzed using data reduction, data presentation, and conclusion drawing techniques. The results showed that MI Miftahul Falaah Kediri City has implemented the concept of Living Qur'an in the learning process. Implementation is accomplished by teaching the Qur'an, learning Islamic values through real examples, and habituation in the correct worship procedures. As a result, students were able to understand the Qur'an holistically and practice it in everyday life. In addition, the implementation of Living Qur'an also has a positive impact on student characteristics and attitudes, such as increasing social care, tolerance, and respect for differences. This is because students have become accustomed to applying Islamic values to their daily lives. In addition, this study found that MI Miftahul Falaah's efforts in reviving the Quran were carried out in various ways, including: 1) Implementing Tahfidz Learning; 2) Getting used to Reciting short letters before learning begins; 3) Implementing Qur'an recitation learning; and 4) Yasin recitation. Contribution: This research strengthens the Living Qur'an model in primary education, effectively shaping students' character based on Islamic values.
Miftahul Falaah Islamic Elementary School
Copyright (c) 2023 Khaerul Umam Khaerul, Diana Rahmaniya, Evy Zulaihah, Fina Fatihatul Husna, Haniam Maria, Muhamad Nur Wahyudin, Romadoniah https://creativecommons.org/licenses/by-nc-sa/4.0/
Deconstruction in the Maʿnā-Cum-Maghzā Method and Linguistic Hermeneutics: A Comparative Analysis of Qur'anic Interpretative Approaches
This study aims to analyze the aspects of deconstruction in the Ma'na Cum Maghza method developed by Sahiron Syamsuddin and the Linguistic Hermeneutics introduced by Arkoun. It identifies the extent to which these two methods adopt a deconstructive approach in Qur'anic interpretation, particularly in linguistic aspects, and compares the characteristics of deconstruction within them. This research employs a comparative analysis method using a library research approach, where data is collected from various relevant sources. Three main questions form the foundation of this study: (1) How are Ma'na Cum Maghza and Linguistic Hermeneutics applied in Qur'anic interpretation through a linguistic approach? (2) What makes these two methods deconstructive? (3) How do the concepts of deconstruction in these two methods compare? The findings indicate that both Ma'na Cum Maghza and Linguistic Hermeneutics contain certain methodological aspects that are deconstructive. However, this study also reveals that neither method can be fully categorized as entirely deconstructionist. Several aspects contradict the principles of deconstruction, such as the tendency of Ma'na Cum Maghza towards contextualization and the structuralist approach employed in Arkoun's Linguistic Hermeneutics. Thus, Sahiron Syamsuddin and Arkoun are not radical proponents of deconstructive reading in their interpretative methods. The theoretical implication of this research is that it provides a conceptual mapping of the application of deconstruction in contemporary Qur'anic studies and clarifies the boundaries between interpretative methods that are truly deconstructive and those that only adopt certain deconstructive principles. Contribution: This study contributes to the development of Qur'anic interpretation and hermeneutics by offering a more critical perspective on linguistically-based interpretative methods in Islam.
Copyright (c) 2024 M. Ajril Mually, Naser Ali Abdulghani https://creativecommons.org/licenses/by-nc-sa/4.0/
Family Resilience Strategies in the Contemporary Era: A Comparative Analysis of Al-Azhar and Ibn Katsir’s Tafsir on Surah At-Tahrim Verse 6
This research explores the critical role of family resilience in addressing the challenges of the contemporary era, characterized by shifting values, a consumptive lifestyle, and the erosion of social bonds due to globalization and technological advancements. Surah At-Tahrim, Verse 6, offers a significant Islamic framework for fostering family resilience. The central research question addresses how strategies for family resilience can be formulated in the contemporary context based on interpretations of Surah At-Tahrim, Verse 6, as presented in Tafsir Al-Azhar and Tafsir Ibnu Katsir. This study aims to analyze and formulate strategies for enhancing family resilience through a comparative examination of these two interpretations. Utilizing a qualitative methodology with a library research approach, the study employs content analysis, comparative analysis, and hermeneutic analysis to examine the interpretations offered by Tafsir Al-Azhar and Tafsir Ibnu Katsir. The findings reveal that both interpretations underscore the importance of family education, parental role modeling, protection against negative influences, and continuous spiritual development as fundamental strategies for fostering family resilience. However, a notable divergence is observed in their contextual approaches: Tafsir Al-Azhar exhibits a greater adaptability to modern challenges, while Tafsir Ibnu Katsir remains anchored in a more textual and traditional interpretive stance. The study concludes with the formulation of family resilience strategies that include strengthening spiritual foundations, fostering effective communication, building economic resilience, and adapting to technological changes. Contribution: This study enriches the field of Quranic exegesis and Islamic studies by highlighting the interplay between traditional and contextual interpretations, demonstrating how classical and modern tafsir can inform contemporary family resilience strategies.
Copyright (c) 2024 Muhamad Nasrullah, Fantri Indarti, Azzam Ghufrani https://creativecommons.org/licenses/by-nc-sa/4.0/
Flexing and the Ethics of Wealth in the Qur'an: A Maqasidi Interpretation of Qarun's Story in Q.S. Al-Qashas, Verse 76-82
This study aims to explore the phenomenon of flaunting wealth, commonly referred to as "flexing," through the lens of the Maqasidi interpretation framework developed by Abdul Mustaqim. The research seeks to elucidate the intended message behind the Qur’anic narrative of Qarun in Q.S. Al-Qashas: 76–82 and to uncover the Maqasidiyyah (objectives-based) values embedded within the text. Employing a qualitative library research approach with a descriptive-analytical method, the study uses primary data from the Qur’anic verses and secondary sources such as classical and contemporary tafsir literature, dictionaries, and academic articles. The findings reveal that the story of Qarun serves as a warning against excessive attachment to wealth, arrogance, and the neglect of social empathy. When contextualized within the modern phenomenon of flexing, the narrative highlights several key Maqasid al-Shariah, including Hifz al-Din (preservation of religion), Hifz al-Mal (preservation of wealth), Hifz al-Aql (preservation of intellect), and Hifz al-Nafs (preservation of life). In addition, the study identifies practical ethical values such as al-Insaniyah (humanity), al-Musawah (equality), and al-Mas’uliyyah (responsibility) that are relevant to contemporary societal behavior.Theoretically, this research demonstrates the potential of Maqasidi interpretation to serve as a dynamic framework for contextualizing Qur’anic teachings in light of evolving socio-cultural phenomena. Contribution: The study contributes to the growing body of literature on contemporary Qur'anic interpretation by bridging classical scriptural meanings with modern ethical challenges, particularly in relation to consumerism and identity expression in digital culture.
Copyright (c) 2024 Maghfiratuzzahroh, Syivaul Hikmatul Hijjiyah https://creativecommons.org/licenses/by-nc-sa/4.0/
The Principles of Balance and Justice in Islamic Financial Institutions in Aceh: Opportunities, Challenges, and Strategies
This study aims to examine the implementation of the concepts of balance and justice in Islamic financial institutions in Aceh, focusing on their role in promoting not only economic benefits but also fairness and social welfare. Using a qualitative descriptive approach supported by field data and document analysis, the research explores the opportunities and challenges encountered in operationalizing these values. The findings reveal several opportunities, including enhanced public trust, local economic development, and increased financial system stability and resilience. However, the study also identifies significant challenges such as limited public understanding and education, inadequate infrastructure and technology use, shortage of qualified human resources, suboptimal regulatory oversight, competition with conventional financial institutions, socio-cultural constraints, and difficulties in product implementation. To address these issues, the study proposes several strategies: adherence to sharia principles in operations and transactions, comprehensive sharia-based supervision, community outreach and education, collaborative initiatives with governmental bodies, innovation in sharia-compliant financial products, robust risk management, and a firm commitment to social responsibility. Contribution: This study contributes to the discourse on Islamic finance by emphasizing the practical integration of maqashid al-shariah in institutional governance. It also provides insights for policymakers and practitioners seeking to strengthen the role of Islamic financial institutions in achieving socio-economic justice in regional contexts.
Copyright (c) 2024 Nora Maulana, Safwan, Razali, Muhammad Tarmizi Bin Shamshul Arif https://creativecommons.org/licenses/by-nc-sa/4.0/
New Direction of the Qur'an Interpretation in Indonesia: A Study of Nadirsyah Hosen's Interpretation on Social Media
This article examines the interpretation of Qur'anic verses on social media by Nadirsyah Hosen. The study employs a library research method with an analytical approach, collecting data from Hosen's posts on his Facebook page. The focus is on his interpretation of controversial Qur'anic verses in response to socio-political issues in Indonesia. The findings reveal that Qur'anic interpretation on social media tends to simplify complex exegetical discourse to align with the platform's fast-paced and accessible nature. This phenomenon contributes to the democratization of tafsir, enabling broader public engagement but also raising concerns about the validity and authority of interpretations. Furthermore, the study highlights how Hosen's contextual approach situates the Qur'an within contemporary social realities, making it more relevant to modern challenges. His method reflects a shift in Qur'anic interpretation in Indonesia, where social media facilitates a more inclusive and dynamic exegetical discourse. However, the absence of rigorous academic verification mechanisms in digital tafsir poses the risk of misinterpretation and epistemological inconsistencies. Given these dynamics, future research should explore strategies for integrating academic verification into digital Qur'anic interpretation to ensure methodological robustness. Additionally, this study is limited to the analysis of a single figure, Nadirsyah Hosen. Comparative research examining multiple digital exegetes and their interpretative frameworks would provide a more comprehensive understanding of the evolving landscape of Qur'anic interpretation in the digital era. Contribution: This study highlights the role of social media in democratizing Qur'anic interpretation while underscoring challenges to its authority and academic rigor.
Copyright (c) 2024 Rofiqoh Nurul Ashfiya' https://creativecommons.org/licenses/by-nc-sa/4.0/
The Concept of 'Kafir' in the Qur'an Revisited: Comparative Insights from Marah Labid and the Ministry of Religious Affairs' Exegesis
Abstract: This study revisits the concept of 'kafir' in the Qur'an by conducting a comparative analysis of two prominent exegeses: Marah Labid and the Ministry of Religious Affairs' Tafsir. The objective is to explore how different interpretative frameworks affect the understanding of 'kafir' and its implications for contemporary Islamic thought. The research addresses a significant gap in the literature, as most existing studies focus on either classical or modern interpretations without comparing traditional and state-sanctioned exegeses. The study employs a qualitative content analysis method, systematically comparing the thematic and contextual interpretations in both tafsirs. The findings reveal substantial differences in the conceptualization of 'kafir,' with Marah Labid providing a more traditional and juridical perspective, while the Ministry of Religious Affairs' Tafsir emphasizes a contextual and inclusive approach. These results suggest that contemporary exegesis can influence socio-political attitudes towards non-Muslims, highlighting the dynamic nature of Qur'anic interpretation. Theoretically, the study contributes to the discourse on tafsir by demonstrating the fluidity and adaptability of Islamic exegesis in response to evolving socio-political contexts. The findings encourage further exploration of how institutional and historical contexts shape religious interpretations, ultimately affecting both theological understanding and practical engagement with religious diversity. Contribution: This study contributes to the field of Qur'anic exegesis by revealing how different interpretative frameworks in traditional and state-sanctioned tafsir influence the understanding of 'kafir' and its implications for contemporary Islamic discourse.
Copyright (c) 2024 Syarif Hidayatullah, Zaenal Abidin, Mowafg Masuwd https://creativecommons.org/licenses/by-nc-sa/4.0/
Reframing Qur'anic Perspectives on Interfaith Relations in the Contemporary World: A Thematic Analysis
This study examines the Qur'anic perspectives on interfaith relations in the contemporary world, emphasizing the relevance of its principles in addressing modern pluralistic societies. Islam, as a divinely revealed religion, acknowledges the existence of other faiths while upholding the theological stance that Islam is the only religion approved by Allah. The Qur'an recognizes religious diversity as part of divine will and explicitly rejects coercion in matters of belief, positioning the prophets solely as conveyors of God's message. Employing a thematic interpretation (tafsir maudhui), this study systematically collects and analyzes Qur'anic verses related to interfaith relations. This method enables a structured and comprehensive understanding of key principles such as tolerance, peace, equality, deliberation, and justice. The analysis reveals that the Qur'an promotes peaceful coexistence and ethical engagement with non-Muslims while maintaining doctrinal exclusivity in matters of faith (aqidah). Theoretically, this study enriches discussions on Qur'anic hermeneutics by contextualizing interfaith themes within contemporary realities. Practically, it offers insights for policymakers, religious leaders, and scholars seeking to promote constructive interfaith engagement based on Islamic teachings. Contribution: The findings contribute to contemporary Islamic discourse by demonstrating how Qur'anic principles can serve as a foundational framework for fostering interreligious dialogue and social harmony in an era of increasing global religious diversity.
Copyright (c) 2025 Burhanudin Al-Ghoni, Ahmad Hermawan, Kharis Nugroho, Husain Azhari, Fathiya Azka Awliya, Shafiqah Amiera Binti Mohd Zambri https://creativecommons.org/licenses/by-nc-sa/4.0/
Living Qur'an Approach in the Tradition of Zikir Wirdul Lathif in Raudhatuzzahro Madras Palembang: Dynamics, Meanings, and Receptions in Contemporary Islamic Contexts
This study examines the tradition of reciting Wirdul Lathif dhikr at Madras Raudhatuzzahro Palembang within the framework of Living Qur’an. The research aims to understand the process of reciting Wirdul Lathif, how it has developed into a tradition, and how the female students (santriwati) perceive and respond to this practice. This study employs a qualitative method with a Living Qur’an approach and a field research design. Data were collected through interviews, observations, and documentation. The findings reveal that the Wirdul Lathif dhikr tradition undergoes an externalization process from teachers to students, followed by objectivation through the teaching of texts, sanad (chain of transmission), and recitation methods, and ultimately internalization by the female students. This process transforms Wirdul Lathif into a collective practice performed every Wednesday before the Asr prayer. Furthermore, the study identifies three types of reception among the female students: exegetical reception (understanding its meaning and theological foundation), aesthetic reception (appreciating the beauty of the recitation), and functional reception (applying it in daily life). Contribution: Theoretically, this study contributes to Living Qur’an research by demonstrating how wirid and dhikr texts are not only memorized and recited but also shape the religious patterns and spirituality of Muslim communities. This study also enriches the understanding of how Qur'anic reception manifests in communal religious practices.
Copyright (c) 2025 Fatimah Amirah, Halimatussa'diyah Halimatussa'diyah, Eko Zulfikar, Muhammad Fadhil https://creativecommons.org/licenses/by-nc-sa/4.0/
Hoaxes in Islamic Perspective: Qur'anic Solutions for Building an Anti-Hoax Society
This study aims to analyze the Islamic perspective on hoaxes and explore Qur'anic solutions for building a society resistant to misinformation. The phenomenon of hoaxes has existed throughout history, driven by various interests, as seen in the hadith al-ifk incident, where Siti Aisyah, the wife of the Prophet Muhammad, was falsely accused of adultery by hypocrites to divide the Muslim community. In the contemporary era, hoaxes have become deeply embedded in society due to the rapid dissemination of misinformation through social media, leading to significant individual and societal harm. This research employs a qualitative approach with a library research method, utilizing normative and sociological theological perspectives. The data collection technique follows a heuristic model, while data analysis is conducted using a descriptive approach. The findings indicate that the Qur'an provides clear guidance on countering hoaxes by emphasizing the obligation of tabayyun (verification) and ethical communication. The study also highlights that hoaxes not only harm individuals but also destabilize societal and state structures. Therefore, fostering an anti-hoax society requires internalizing Qur'anic ethical principles that encourage truthfulness, critical thinking, and responsible communication. Contribution: Theoretically, this research contributes to Islamic studies by integrating normative Qur'anic principles with contemporary social issues, demonstrating the Qur'an’s relevance in addressing modern challenges. Furthermore, the study offers practical insights for developing a resilient society capable of resisting the spread of misinformation.
Copyright (c) 2025 Murtiningsih, Moses Adeleke Adeoye https://creativecommons.org/licenses/by-nc-sa/4.0/
Gadamerian Hermeneutical Analysis of Hasbi Ash-Shiddieqy's Interpretation of QS. Luqman (31):6 in the Context of Contemporary Entertainment Discourse
One of the challenges faced by contemporary Muslims is the relevance of classical Qur'anic interpretation in addressing modern issues. This study examines Hasbi Ash-Shiddieqy's interpretation of QS. Luqman (31):6 through the lens of Gadamerian hermeneutics, particularly in the context of contemporary entertainment discourse. The verse, often associated with prohibitions on futile speech and entertainment, has been widely debated in Islamic scholarship. This research employs a text-based qualitative method, utilizing Gadamer's philosophical hermeneutics-especially the concepts of the "fusion of horizons" and historical consciousness-for an in-depth analysis. The findings reveal that Hasbi Ash-Shiddieqy's interpretation is influenced by his historical background, including his academic training and the impact of Tafsir al-Maraghi, which shaped his pre-understanding (Vorverständnis). However, in his interpretive process, Hasbi remains committed to the primary meaning of the text, defining lahw al-hadith as anything that distracts from virtue. In contemporary contexts, this concept can extend to modern entertainment, including social media, when it leads individuals away from religious and moral values. Hasbi's approach demonstrates an effort to balance textual fidelity with contextual adaptation, offering insights into how classical interpretations can remain relevant in contemporary ethical and cultural debates. Contribution: This study contributes to the discourse on Qur'anic hermeneutics by illustrating how Gadamerian principles can help reinterpret classical exegesis to address evolving societal challenges.
Copyright (c) 2025 Akhmad Aidil Fitra, Yousuf Aboujanah https://creativecommons.org/licenses/by-nc-sa/4.0/
The Concept of 'Ain (Evil Eye) in the Qur'an and Hadith: Implications for Mental Health in Contemporary Era
This study aims to analyze the concept of 'Ain disease from the perspective of the Qur'an and Hadith, as well as its implications for mental health in the contemporary era. In the modern context, phenomena such as jealousy and envy, often triggered by exposure to social media, can affect an individual's mental well-being, leading to stress, anxiety, and depression. The data used in this research was obtained through literature studies on Qur'anic texts, Hadith, and contemporary psychological studies related to mental disorders influenced by social factors. This research employs a qualitative approach with a hermeneutic method to analyze the understanding of 'Ain disease and explore its connection to current psychological symptoms. The findings show that 'Ain disease, as a manifestation of the negative effects of jealousy, is closely related to the mental disorders commonly experienced by modern society. The social stigma surrounding 'Ain disease further exacerbates this condition, as many individuals are reluctant to seek psychological help. Therefore, a holistic approach that integrates spiritual and psychological understanding, as well as raising awareness about mental health, is essential to mitigate the negative effects of 'Ain disease. Contribution: This research contributes to the development of mental health studies within religious and contemporary contexts, highlighting the importance of integrating spiritual and psychological approaches in addressing mental health challenges in society.
Copyright (c) 2025 Nurfajriyani, Ratu Essya Putri Latukau, Muhammad Yasir, Wissam Farhan Al-Nussairi https://creativecommons.org/licenses/by-nc-sa/4.0/
Interpretation of Prophet Joseph's Political Strategy in the Qur'an: Leadership, Conflict Resolution, and Its Relevance to Contemporary Politics in Indonesia
This article examines the political strategies of Prophet Yusuf as recorded in the Qur'an, focusing on leadership and conflict resolution, as well as their relevance to the phenomenon of dynastic politics in Indonesia. Although Muslims regard the Qur'an as a guide, their understanding of its political aspects remains limited. The story of Prophet Yusuf in Surah Yusuf offers valuable lessons on political strategies based on ethics and wisdom. This study employs a library research approach with a thematic tafsir method, analyzing various exegetical perspectives on the verses describing Yusuf's political strategies. The findings reveal that Yusuf implemented several political strategies relevant to the context of dynastic politics, namely: first, the politics of reciprocal obligation, where he repaid ill treatment with kindness to build long-term influence. Second, the politics of desire, by creating dependency so that others would follow his will. Third, the politics of scenario, which involved strategically setting situations so that opponents would accept the prevailing rules. Fourth, the politics of control, in which Yusuf carefully managed the narrative and actions of his adversaries. Fifth, the politics of identity declaration, where he revealed his true identity at the right moment to maximize acceptance. Sixth, the politics of accommodation, which ultimately led his brothers to submit and join him in Egypt. Yusuf's political strategies reflect a form of leadership that prioritizes wisdom, strategic planning, and conflict management. In the context of dynastic politics in Indonesia, similar strategies can be observed in how political elites build influence, maintain power, and manage both support and opposition. Contribution: This study contributes to understanding how Qur'anic values can serve as a reference for contemporary political analysis.
Copyright (c) 2025 Aswadi, Abdur Rohman, M. Fijar Ishlahul Ummah, Masrul Anam https://creativecommons.org/licenses/by-nc-sa/4.0/
Robert Hoyland’s Epigraphic Approach and Its Implication For The Historical Study Of The Qur’an
This study examines epigraphy as an innovative and empirically grounded approach to understanding the Qur'an. It aims to analyze Robert Hoyland’s epigraphic discourse in Qur'anic studies, critically assess the factors underlying the emergence of the epigraphic approach, and explore its theoretical implications for contemporary Islamic scholarship. Employing a qualitative research design, this study adopts Van Dijk’s Critical Discourse Analysis as its theoretical framework, as it enables the examination of ideological, historical, and contextual dimensions embedded within epigraphic discourse. This framework is essential for understanding how epigraphy shapes interpretive authority and reconfigures methodological assumptions in Qur'anic studies. The findings demonstrate that the epigraphic approach offers an empirical basis for understanding the Qur'an through inscriptions, manuscripts, and material evidence from the formative period of Islam. This approach is methodologically significant for its capacity to illuminate the historical context of Qur'anic revelation, substantiate the stability of the Qur'anic text, and reveal its dynamic interaction with pre-Islamic cultural and religious traditions. Moreover, the study shows that epigraphy contributes to a transformation of hermeneutical methodology by shifting Qur'anic interpretation toward a historically informed and materially anchored perspective. Theoretically, this research broadens the epistemological horizon of Qur'anic interpretation and underscores the urgency of a multidisciplinary approach in contemporary Qur'anic studies. By situating epigraphy within critical discourse analysis, the study affirms its relevance not merely as an auxiliary tool, but as a significant paradigm in rethinking the foundations of Qur'anic scholarship. Contribution: This research contributes to contemporary Qur'anic studies by critically articulating the epigraphic approach as an alternative epistemological and methodological framework for examining and understanding the Qur'an.
Copyright (c) 2025 Achmad Sofiyul Mubarok, Inayah Rochmaniyah , Youcha Alassane Touré https://creativecommons.org/licenses/by-nc-sa/4.0/
Radicalism in Ali Jinnah's Land, Religion or Group Matters?
This article examines the issue of radicalism in Pakistan, often identified as the "Land of Ali Jinnah," reflecting the values and vision of its founder, Muhammad Ali Jinnah. Radicalism has been a deep-seated issue in Pakistan, with debates over whether religious or group factors play a more critical role in strengthening radical movements in the country. This article examines the historical development of radicalism in Pakistan, analyzes the factors that influence the spread of radical ideology, and considers the implications of this view on regional and global stability. Through a comprehensive analytical approach, it explores the role of religion as a central element in radicalism in Pakistan, highlighting the role of incorrect or extreme religious understandings in motivating individuals to engage in radical activity. It also examines how group factors such as economic inequality, political discontent and ethnic tensions are essential in strengthening radical movements in Pakistan. The result is that some extremist thinking is based on some of the conservative madrassa education curricula, and some people who lack access to education are, therefore, easily duped and pitted by vested interests. The importance of understanding the balance between religion and group factors in the context of radicalism in Pakistan is that prevention and countermeasures can be more effective. This investigation provides greater insight into the complexity of the issue. It provides a basis for formulating better strategies to address radicalism in the country, which will positively impact regional and global peace and stability. Contribution: This study contributes to a deeper understanding of radicalism in Pakistan by highlighting the interplay between extreme religious interpretations and socio-political conditions, providing a foundation for more effective counter-radicalism strategies.
Copyright (c) 2023 Muhammad Badat Alauddin, Rofi Hamzah Zuhair, Abdullah Haq Al-Haidary https://creativecommons.org/licenses/by-nc-sa/4.0/
Interpretation of Verses on the 'Parable of the Deeds of Disbelievers': Embodied Islamic Knowledge in Ibn 'Ashur's Maqasid-Based Exegesis
This article examines the reinterpretation of verses depicting the "Parable of the Deeds of Disbelievers," focusing on the maqasid-based exegesis approach adopted by Ibn 'Ashur. The study emphasizes the importance of understanding the verses of al-tamthil in the Qur'an, which can be analyzed through various approaches, including linguistic methods such as rhetoric (balaghah), syntax (nahwu), and morphology (sharaf), as well as philosophical approaches like semantics and semiotics. However, this research specifically utilizes the maqasid approach to uncover the deeper objectives and meanings of these verses. This approach has been a subject of academic debate and criticism, highlighting the need for more in-depth studies. This research is a literature review that focuses on a textual analysis, drawing primarily on Ibn 'Ashur's Tafsir al-Tahrir wa al-Tanwir as its main source. The findings reveal that the maqasid approach to the verses of al-tamthil depicting the deeds of disbelievers successfully identifies two primary objectives: "li at-tadabbur" (for contemplation) and "li at-tadzakkur" (for reflection). These objectives suggest that the parables in these verses serve as a means to encourage readers to engage in profound reflection and internalize the wisdom contained within them, thereby fostering embodied Islamic knowledge among the readers of Ibn 'Ashur's maqasid-based exegesis. These findings not only enrich the understanding of Qur'anic texts but also offer a significant contribution to the study of embodied Islamic knowledge within maqasid-based exegesis by demonstrating how this approach can relate the text to broader universal objectives within the framework of maqasid al-shariah. Contribution: This study enriches maqasid-based exegesis by uncovering the meaning of al-tamthil verses and their connection to the objectives of sharia and embodied Islamic knowledge.
Copyright (c) 2024 Dhiya Atul Millah, Khoirun Nisa’, Hajer Abdallah Albshkar https://creativecommons.org/licenses/by-nc-sa/4.0/
Tafsir Surat al-Ahzab 56: Variety, Meaning and Practice of Shalawat in the Archipelago
This study examines the practice of Shalawat within the cultural context of the Nusantara through an analysis of Surah al-Ahzab verse 56. Shalawat, as a form of praise for Prophet Muhammad (peace be upon him), is deeply embedded in the religious life of Muslim communities worldwide, including in the Nusantara region. The interpretation of Surah al-Ahzab verse 56 serves as a fundamental reference in understanding the significance of Shalawat in Islam. Employing a methodological approach that combines literature analysis, cultural context understanding, and a review of both classical and contemporary interpretations, this study explores the Quranic interpretation of Shalawat from theological (aqidah), jurisprudential (fiqh), and Sufi (tasawuf) perspectives. Furthermore, this research investigates the operationalization and implications of Shalawat practices in Indonesia, considering their ideological, traditional, and spiritual dimensions. The findings reveal that Shalawat in the Nusantara manifests in diverse forms, both theoretically and pragmatically, in alignment with the Quranic command. By analyzing Surah al-Ahzab verse 56 through three distinct scholarly perspectives, this study provides a comprehensive understanding of Shalawat in Nusantara culture. Ultimately, this research highlights the role of Quranic interpretation in shaping the perception and practice of Shalawat, reinforcing its relevance within the Indonesian cultural and religious landscape. Contribution: This study contributes to the understanding of Shalawat in Nusantara culture by demonstrating how Quranic interpretation, through theological, jurisprudential, and Sufi perspectives, shapes its practice and significance within the Indonesian religious landscape.
Copyright (c) 2023 Dian Erwanto,Muhammad Athaillah https://creativecommons.org/licenses/by-nc-sa/4.0/
Qira’ah Variations and Qur'anic Meanings: An Analysis of Imam Hamzah's Thought
The Quran was revealed in Arabic, chosen as the exclusive language to convey its divine message. However, the Arabic used in the Quran encompasses multiple dialects and pronunciations, reflecting its revelation in seven modes (ahruf), which facilitated comprehension for non-Arab readers. This study aims to analyze the influence of Qiraat diversity on Quranic interpretation, with a particular focus on the Qiraat of Imam Hamzah. This research employs a descriptive qualitative method with a library research approach, gathering data from classical and contemporary sources. By systematically examining the linguistic and grammatical aspects of Imam Hamzah’s Qiraat, this study highlights its distinctive characteristics compared to other Qiraat, including variations in i‘rab, root words, syntax, and pronunciation. The findings reveal that Imam Hamzah’s Qiraat significantly contributes to the interpretation of Quranic verses, particularly those concerning legal provisions (ayat ahkam). While some of his readings are unique, others align closely with the Qiraat of Al-Kisai or Abu Bakr from ‘Asim. These variations offer deeper insights into the flexibility and richness of Quranic recitation and its interpretive impact.Theoretically, this study underscores the role of Qiraat in shaping legal and theological exegesis, demonstrating how phonetic and grammatical nuances influence meaning. It contributes to Quranic studies by providing a comprehensive analysis of Imam Hamzah’s Qiraat and its implications for the understanding of Islamic jurisprudence and linguistic diversity in the Quran. Contribution: This study contributes to Quranic studies by demonstrating how Imam Hamzah’s Qiraat influences legal interpretation and linguistic diversity, enriching scholarly discourse on the interplay between recitation and exegesis.
Copyright (c) 2023 Mahdi Afandi, Abdullah Fahmi https://creativecommons.org/licenses/by-nc-sa/4.0/
Qiraah Ibn Katsir al-Makki: One Meaning of Qur'anic Interpretation Among the Varieties of Recitation
Variations in Qur'anic interpretation are complex phenomena influenced by multiple factors, one of which is the diversity of Qira’at (recitations). Among the prominent figures in Qira’at studies is Ibn Kathir al-Makki, whose recitation was transmitted through two primary narrators, Qunbul and al-Bazzi. This study aims to examine the distinctive characteristics of Ibn Kathir al-Makki’s Qira’at and analyze its impact on Qur'anic interpretation, particularly through the narrations of Qunbul and al-Bazzi. This research employs a qualitative approach with a library research method, gathering data from classical and contemporary sources. The study adopts a descriptive-analytical approach to systematically describe and re-examine the influence of Qira’at variations on Qur'anic exegesis. The findings reveal that while Qira’at plays a crucial role in shaping Qur'anic interpretation, not all variations in recitation lead to significant differences in meaning. Some differences in Qira’at impact theological, legal, and linguistic interpretations, while others remain within the bounds of phonetic variation without altering core meanings. This highlights the intricate nature of Qur'anic interpretation and the necessity of considering broader linguistic, contextual, and historical factors in exegetical studies. Theoretically, this study underscores the importance of Qira’at in the development of Qur'anic hermeneutics and the methodology of tafsir. Its contribution lies in providing a deeper understanding of how Ibn Kathir al-Makki’s Qira’at, as transmitted by Qunbul and al-Bazzi, influences Qur'anic interpretation, thereby enriching scholarly discourse on the intersection between recitation and exegesis. Contribution: This study contributes to Qur'anic studies by demonstrating the nuanced relationship between Qira’at and interpretation, particularly in Ibn Kathir al-Makki’s recitation, highlighting its selective yet significant impact on exegetical discourse.
Copyright (c) 2023 Nur Azny Agustina Putri, Rahmat Yusuf Aditama, Namira Fauzia https://creativecommons.org/licenses/by-nc-sa/4.0/
Al-Taqdim wa al-Ta'khir: Linguistic Rules in Qur'anic Interpretation
This study examines the linguistic concept of Al-Taqdim wa al-Ta’khir in Qur’anic interpretation, focusing on its influence on meaning construction. Al-Taqdim wa al-Ta’khir are fundamental principles in Arabic syntax that affect the arrangement of words in a sentence, where Al-Taqdim refers to advancing a word in order, and Al-Ta’khir refers to delaying it. These principles play a crucial role in shaping the meaning of Qur’anic verses and influencing exegetical interpretations. The study aims to analyze how Al-Taqdim wa al-Ta’khir functions in Qur’anic exegesis and how it assists mufassirs (exegetes) in navigating linguistic complexities within the sacred text. This research employs a qualitative library-based method with a descriptive-analytic approach. The study is conducted in two stages: a deductive phase, where existing literature on Al-Taqdim wa al-Ta’khir is examined broadly, and an inductive phase, where relevant examples from Qur’anic verses are analyzed to determine the interpretive effects of word order shifts. The findings indicate that Al-Taqdim wa al-Ta’khir significantly impacts both memorization and meaning in Qur’anic exegesis. Word order changes can either enhance rhetorical beauty and clarity or create ambiguity if not carefully interpreted within linguistic constraints. Theoretically, this study underscores the necessity of integrating linguistic analysis into Qur’anic interpretation to ensure precise meaning extraction. Contribution: this research highlights the role of Arabic syntactic principles in shaping Islamic hermeneutics and provides a methodological framework for analyzing linguistic structures in Qur’anic studies.
Copyright (c) 2023 Lailatul Wardah, Syarifuddin Ala Dzil Fikri https://creativecommons.org/licenses/by-nc-sa/4.0/
تاريخ نشأة التفسير في عصر النبوة الثانية بالمدينة المنورة
تهدف هذه الدراسة إلى دراسة خصائص التفسير في العصر الإسلامي المبكر، مع التركيز على منهج النبي في تفسير القرآن الكريم. فالقرآن الكريم، باعتباره وحي الله المنزل باللغة العربية، نزل في مكة والمدينة، وهما منطقتان تختلفان في الثقافة والحضارة والسياسة. وعلى الرغم من أن فترة المدينة كانت أقصر من فترة مكة، إلا أنها أصبحت مركزًا لنمو الإسلام السريع حتى تحقيق أهدافه. وقد لاحظ المفسرون أن السور المدنية تتميز عمومًا بآيات أطول، مما يجعل من الضروري فهم معانيها وأهدافها. لذلك، تهدف هذه الدراسة إلى تتبع التاريخ المبكر لتفسير القرآن الكريم وتحديد الخصائص الرئيسية لمنهج التفسير في عهد النبي.تعتمد هذه الدراسة على المنهج الوصفي-التحليلي مع مقاربة تاريخية. تم جمع البيانات من خلال البحث المكتبي، وذلك بمراجعة وقراءة متكررة للمصادر المتعلقة بالآيات المدروسة. توصلت نتائج الدراسة إلى أن التفسير الأكثر أصالة هو تفسير النبي، حيث يمثل أول شكل من أشكال تفسير القرآن الكريم قبل أن يتطور في عهد الصحابة والتابعين والمفسرين الذين جاؤوا بعدهم. وقد فسّر النبي محمد ﷺ القرآن الكريم بطريقتين رئيسيتين: تفسير القرآن بالقرآن وتفسير القرآن بالسنة، سواء من خلال الأقوال أو الأفعال أو التصريحات الصريحة. ومع ذلك، لم يتم توثيق هذه التفسيرات بشكل منهجي في كتب التفسير. من الناحية النظرية، تؤكد هذه الدراسة أن عهد النبي يشكل الأساس الرئيسي لتطور علم التفسير، حيث يتميز تفسيره بمصداقية عالية وأصالة قوية. أما من حيث الإسهام العلمي، فإن هذه الدراسة توفر رؤية متعمقة حول التطور المبكر للتفسير وأهميته في فهم آيات القرآن الكريم، لا سيما في سياق الاختلافات الاجتماعية والسياسية بين مكة والمدينة
الكلمة الرئيسية : وحي إلهي، نشأة، مدينة منورة، حديث، تخصصات
Copyright (c) 2023 Khalim Muhammad Nur, Rr. Azha Khalda https://creativecommons.org/licenses/by-nc-sa/4.0/