The Role of Nurul Falah Grand Mosque as a Religious Tourism Destination towards the Development of Da'wah in Tanah Grogot, Paser Regency, East Kalimantan
DOI:
https://doi.org/10.33367/kpi.v7i1.5948Keywords:
Religious, Tourism, Destination, Development, Da'wahAbstract
Religious tourism plays a significant role in Indonesia, with the Nurul Falah Grand Mosque in Tanah Grogot, East Kalimantan, serving as a key destination. This study examines the mosque’s dual function as a place of worship and a center for da'wah (Islamic propagation), exploring its impact on community development and spiritual growth. The research employs a qualitative methodology, utilizing document analysis, direct observation, and interviews to capture a holistic understanding of the mosque’s influence. The findings reveal that the mosque fosters spiritual education through structured religious programs, including nightly classes and special events featuring renowned scholars. Moreover, the mosque significantly contributes to the local economy through religious tourism by attracting both regional and national visitors, which benefits local businesses and cultural preservation. Despite facing challenges, such as limited technological infrastructure, the community perceives the mosque as a hub for religious and social activities. The study concludes that enhancing facilities and adopting modern technologies will further strengthen the mosque's role in promoting Islamic values and sustaining its impact on both religious tourism and community development.
References
Abdul Salam Masykur (last). (2010). Fiqih Dakwah. PT. Era Adi Citra.
Abu Ali Ammar Hussein (last). (2019). Da’wah Strategy According to Al-Qur’an. Blurb Inc.
Agnesia Berlina Oktaviani. (2023). Dampak Pengembangan Pariwisata Terhadap Kondisi Ekonomi Masyarakat. Jurnal Kajian Ruang, 3(1), 1–17.
Bunt, G. R. (2003). Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. Religion, 33(1), 1–22.
Campbell, H. A. (2012). Digital Religion: Understanding Religious Practice in Digital Media. Routledge.
Cesari, J. (2005). Mosques in Western Europe: Associations and Reconfiguring Religious Spaces. Journal of Ethnic and Migration Studies, 31(6), 1015–1043.
Cheong, P. H. (2012). Digital Religion, Social Media, and Culture: Perspectives, Practices, and Futures. Peter Lang Publishing.
Collins-Kreiner, N (last). (2010). The geography of pilgrimage and tourism: Transformations and implications for religious tourism. Tourism Geographies, 12(4), 437–448.
Dadang kahmad. (2022). Sosiologi Agama. PT. Remaja Rosdakarya.
Damanik, J., & Ani Wijayanti. (2018). Perkembangan Siklus Hidup Destinasi Pariwisata di Indonesia. Jurnal Nasional Pariwisata, 10(1), 1–13. https://doi.org/10.22146/jnp.59470
Daradjat, Zakiyah (last). (2005). Ilmu Jiwa Agama.Jakarta. Bulan Bintang.
Dian Widya Setiyanti. (2011). Impact Tourism on Off Farm Business and Employment Opportunities in Coastal Area. Jurnal Transdisiplin Sosiologi, Komunikasi, Dan Ekologi Manusia, 5(3), 259–272.
Faizah, (last). (2021). Psikologi Dakwah. PT Adhitya Andrebina Agung.
Gilliat-Ray, S (last). (2005). On the Side of the Angels: Community Involvement in Mosques in Britain. Journal of Islamic Studies, 16(2), 133–162.
Harun nasution. (2019). Islam Ditinjau Dari Berbagai Aspeknya. Penerbit Universitas Indonesia.
Hermansyyah. (2013). Kejahatan Aleniatif. Journal of Dinamika Hukum, 2(8), 25–43.
Herwinsyah. (2023, July 28). Masyarakat Sekitar Tanah Grogot [Personal communication].
Humaidi, S. N. (2020). Pariwisata Halal:Potensi Wisata Religi di DKI Jakarta (1st ed.). Rajawali Press.
I Gusti Ketut Indra Pranata Darma. (2022). Siklus hidup (lifecycle) Pada Ekowisata Bukit Cemeng Sidembunut Bangli. Jurnal Kepariwisataan, 21(2), 144–154. https://doi.org/10.52352/jpar.v21i2.800
Irham, M. (2021). Pengantar Studi ILmu Dakwah. Pustaka Al-Kautsar, Jakarta.
Ismayanti. (2020). Pengantar Pariwisata. Grasindo.
Kuppinger, P. (2014). Mosque Building and Urban Planning in Germany. Journal of Muslim Minority Affairs, 34(2), 134–157.
Lewis, P. (2007). Young, British and Muslim. Religion, State and Society, 35(2), 109–125.
Marsono Fahmi Prihantoro (last). (2017). Dampak Pariwisata Religi Kawasan Masjid Sunan Kudus, Terhadap Ekonomi, Lingkungan, dan Sosial Budaya. UGM Gadjah Mada University Press.
McLoughlin, S. (2005). Mosques and the Public Space: Conflict and Cooperation in Bradford. 6(1), 61–80.
Mert Topcu, M., & Zulal Denaux. (2023). Good Governance and the Us Tourism Demand. Annals of Tourism Research Empirical Insights, 4(1), 1–11. https://doi.org/10.1016/j.annale.2023.100095
Mohammadi, H. (2011). Barriers to Community Participation in Tourism Development: Evidence from Shiraz, Iran. Journal of Tourism Management, 32(2), 472–481.
Muhammad Adnan Kusuma (last). (2023, July 25). Pengunjung Masjid Agung Nurul Falah [Personal communication].
Muliono, W. A. (2020). Sosiologi Dakwah. Kencana.
Muljadi (last). (2009). Kepariwisataan dan Perjalanan (1st ed.). PT. Raja Gralindo Persada.
Pramathadhip Kar. (2024). Tourists’ Attitude Towards Destination Food Image Determinants. Geojournal of Tourism and Geosites, 53(2), .454-461. https://doi.org/10.30892/gtg.53208-1220
Putnam, R. D. (2022). Bowling Alone: The Collapse and Revival of American Community. Simon and Schuster.
Rachmy Diana Mucharam, F. N. (2022). Mengembangkan Kreativitas dalam Perspektif Psikologi Islam. Menara Kudus.
Rahmad Rosadi. (2015). Pendidikan Islam Dalam Perspektif Kebijakan Pendidikan Nasional. Utama Publikasi.
Raj, R & Griffin, K. (2015). Religious tourism and pilgrimage management: An international perspective. International Journal of Religious Tourism and Pilgrimage, 3(2), 13–28.
Richards, G (last). (2001). Cultural Tourism: Global and Local Perspectives. Annals of Tourism Research, 28(1), 123–143.
Rinschede, G. (1992). Forms of Religious Tourism. Annals of Tourism Research, 19(1), 51–67.
Sanchez, A. V. (2021). The new face of the tourism industry under a circular economy. Emerald Publishing Limited, 7(2), 203–208. http://dx.doi.org/10.1108/JTF-08-2019-0077
Sara Brune. (2024). Building Tourism Resilience through Communication. Tourism and Hospitality, 5(1), 51–59. https://doi.org/10.3390/tourhosp5010004
Shackley,. (2022). Space, Sanctity and Service; the English Cathedral as Heterotopia. International Journal of Tourism Research, 4(5), 345–352.
Sunar Arus S.Sos (last). (2023, July 25). Sekretaris Masjid Agung Nurul Falah Tanah Grogot [Personal communication].
Sunnara, R. (2009). Islam dan dakwah. Buana Cipta Pustaka.
Syamsul Bahri1. (2020). Kedudukan Dakwah dan Amar Ma’ruf Nahi Munkar. Jurnal Dakwah, 2(1), 28–35.
Timothy, D., O., D. H. (2006). Tourism, Religion, and Spiritual Journeys. Annals of Tourism Research, 33(1), 80–101.
Tohir Bawazir. (2013). Panduan Praktis Wisata Syariah. Pustaka Al-Kautsar.
Wahab, S (last). (2003). Tourism Management (Vol. 1). PT. Pradnya Paramita.
Wai Chuen Poon. (2024). The rise of online food delivery culture during the COVID-19 pandemic: An analysis of intention and its associated risk. Emerald Publishing Limited, 33(1), 54–73. https://doi.org/10.1108/EJMBE-04-2021-0128
Abstract
Views:
66, 
PDF downloads: 48
